No matter how much we wish for it to be, there is simply no father without the son. No one can claim a relationship with our heavenly Father without abiding in Jesus Christ the word of God.

Being under authority is the norm in the body of Christ, this is the same for men and women. There can be no ministry unless  we are first discipled in a church and then sent.

The gifts may work, so will the devil against us, because we stand alone.

This question of accountability and submission is so vital that I tell people that when they meet a minister for the first time, the first question  they should ask is “Who sent you?” or “Who do you submit to?” If the minister or pastor says “God” then, I warn that they should run from these quakes as fast as they can!

You see, if such women/men of God are sent, there is submission, obedience and accountability, If not they simply don’t want to submit to anyone else or have someone over them telling them what to do!

The Lord Jesus set an example by constantly referring to the fact that He was “sent” or “given” things to Him by His Father to do the work He gave Him to do. This shows He never called Himself to minister; Jesus needed to be sent or given ministry by someone higher than Himself for His ministry to be legitimate, even though He is God the Son (John 17:2-4, 6-9, 11-12, 18, 21, 23-25).

The early church also functioned with this concept of sending. For example, even though Saul and Barnabas had already felt called by God into ministry they didn’t dare send themselves until the leaders of the church in Antioch also received a confirming word from the Lord to send them. (Read Acts 13:1-2, in which the tense of the original Greek wording shows that God had already called Saul into the ministry before the leaders of the church received the confirming word.)

Even Paul the apostle submitted the gospel of grace he was preaching (to the Gentiles) to the leading apostles of the Jerusalem Church (Peter and John) for fear his work was in vain (Galatians 2:2, 9).

• Galatians 2:2 2 I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain.
• Galatians 2:9 9 James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews.

The bible specifies that while it is the God who calls, it is the church that sents.

Jesus said in Mathew 9:37 that the harvest is ready, but the workers are few. This shows that it is not just a matter of calling. In Matthew 22:1-14 we understand that many are called but a few are chosen. Even among those called, there was one present without the wedding garment who resolved to yield no homage, but to assert his independent self-sovereignty. What that symbolizes about that man is that

• He came into the banquet when he was told to, but he came only in appearance, he came not in heart.
• The banquet was intended for the honour of the son, this man was willing to eat the good things, but he intended no respect to the prince.
• He said, “I will come, but it shall be in such a way that the royal purpose shall not be served, but rather my purposes and needs be met.
• I shall be present myself as an onlooker, but take no share in the ceremony
• I will, on the contrary, show that I have no care for the business in hand, except so far as it serves my turn.
• The man came in full exercise of self-will and self-love.

The Lord calls every one to his kingdom regardless of sex.  The wedding garment highlights in a special way that he also expects all of us to abide by his expectations. Those who do not will be cast into the exterior darkness, where there will be weeping and gnashing of teeth. These are called but not chosen.  ( cf Mt 22:14).  THEY CAN NOT BE COUNTED AS WORKERS OR LABORERS FOR THE HARVEST.

Jesus stated his expectations for preparations of the laborers in Matt 28: 18-20

i)        ¹⁸Then Jesus came to them and said,

(1)    “All authority in

(a)    heaven and

(b)   on earth has been given to me.

ii)       ¹⁹Therefore

(1)    Go (Remember, they are already his disciples, not untrained strangers)

(2)     and make disciples of all nations,

(3)    baptizing them in the name of the Father and of the Son and of the Holy Spirit,

iii)     ²⁰and teaching them to obey everything I have commanded you.

iv)     And surely I am with you always, to the very end of the age.”

In 2 Timothy 2:2, Paul tells Timothy “And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.” (NIV). How will they be qualified? By being entrusted with the things Timothy has heard, they will be qualified. They are reliable, they can be relied upon to walk the talk, to obey and to do, to submit to their calling.

Jesus discipled the 12 and sent them. Jesus expects them to make disciples of all nations. Discipleship requires submission to authority. It is those proven disciples in the church who are marked by the Holy Spirit to be sent by the elders.

This is the way it is according to the Bible. The choice is ours to abide or not.

A sister in the church has this line at the bottom of all her emails “A man cannot touch his neighbor’s heart with anything less than his own.” The fact is that we do touch others with the contents of our heart, and if our heart is set on rebellion, it will affect others in the church. This is the principle behind 1 Cor 5:9-11,  2 Timothy 3: 1-5, and Eph 5:11; where the bible tells us to have nothing to do with them, talking about those who call themselves Christians: “Have nothing to do with the fruitless deeds of darkness, but rather expose them.”

There is simply no Father without the Son. No one can claim a relationship with our heavenly Father without abiding in Jesus Christ the word of God.

Those who claim to do so are under deception. Have nothing to do with them.

Many people today understand the church as a building. This is not a biblical understanding of the church. The word “church” comes from the Greek word ekklesia which is defined as “an assembly” or “called-out ones.” The root meaning of “church” is not that of a building, but of people.

The church is the body of Christ, of which He is the head. Ephesians 1:22-23 says, “And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.” The body of Christ is made up of all believers in Jesus Christ from the day of Pentecost (Acts chapter 2) until Christ’s return.

The church is not a building or a denomination. According to the Bible, the church is the body of Christ — all those who have placed their faith in Jesus Christ for salvation (John 3:16; 1 Corinthians 12:13).

Early Church

Lifestyle

“They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” (Acts 2:42 NASB)

Participatory meetings

“What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.” (1 Cor. 14:26 NASB; see also Colossians 3:16, Heb. 10:24-25)

Meeting in homes

“Aquila and Prisca greet you heartily in the Lord, with the church that is in their house.” 1 Cor. 16:19

Romans 16:5 –  Likewise greet the church that is in their house.

Acts 20:20 – how I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house

Colossians 4:15 – Greet the brethren who are in Laodicea, and Nymphas and the church that is in his[a] house.

Philemon 1:2- to the beloved[a] Apphia, Archippus our fellow soldier, and to the church in your house:

Networking through Apostles

“After some days Paul said to Barnabas, “Let us return and visit the brethren in every city in which we proclaimed the word of the Lord, and see how they are.” (Acts 15:36)

Occasional Large Group Meetings

“I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house” (Acts 20:20 [NASB])

Jesus model – Christ Our Cornerstone

Ephesians 2:19-22   Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord in whom you also are being built together for a dwelling place of God in the Spirit. ” For where two or three come together in my name, there am I with them.” (Matthew 18:20 [NIV])

Jesus – the author and perfecter of our faith – our role model

Churches need to develop elders and deacons who serve the members as overseers, not a ruling hierarchy by being examples (patterns and models of Christian living) to the flock (the congregation). And then when the Chief Shepherd is revealed, we will win the conqueror’s crown of glory

Churches need to become “an assembly” of “called-out ones” one that is not that of a building, but of people. Church buildings today tend to lock Christians away from meaningful contact with their communities. Far from promoting the faith by being “visible” they mark the places for unbelievers to avoid! (Try inviting one in!)

Jesus’ ministry seems to be about 40% in homes, 40% in informal gatherings in the open country or city courtyards, and maybe 20% in synagogues.

Going through Mark’s Gospel we find Jesus:

• Healing Peter’s mother-in-law at the family residence (Mark 1:29).
• Healing a paralytic via a hole in some poor soul’s roof (Mark 2:10)
• Saving a bunch of crooked tax collectors at Levi’s place (Mark 2:15)
• Getting mobbed and nearly “certified” over a meal (Mark 3:20)
• Healing a 12-year-old girl in her bedroom (Mark 5:42)
• Telling the disciples to do home—based evangelism (Mark 6:10)
• Having his lunch interrupted by accusing Pharisees (Mark 7:2)
• Delivering a Greek girl from demons in a home in Tyre (Mark 7:24).
• Teaching the disciples humility in a Capernaum house (Mark 9:32).
• Giving revolutionary teaching on marriage in a home (Mark 10:10)
• Preparing for his last week at Lazarus’ villa in Bethany (Mark 11:1)
• Being anointed by a sinful woman at Simons dwelling (Mark 14:3)
• Instituting breaking of bread in a Jerusalem home (Mark 14:14).
• Enjoying a post resurrection meal at a disciple’s place (Mark 16:12).
• Reuniting with the eleven in their locked-up home (Mark 16:14).
• Returning at last to his Father’s House (Mark 16:19).

The synagogue should not be seen as the forerunner of church life. Rather than being a model for the early church, synagogues were the hub of corrupt practice where Jesus confronted the religious establishment with true spiritual vitality. In the Gospel according to Mark we find Jesus:

• Upsetting the service expelling demons from a member (Mark 1:26).
• Chasing more demons from the Galilean synagogues (Mark 1:39).
• Having a contract put out on him for a Sabbath healing (Mark 3:1).
• Surviving a death attempt in Nazareth (Mark 6:2, see also Luke).
• Condemning the pride inherent in synagogue worship (Mark 12:39).
• Warning disciples they would be flogged in synagogues (Mark 13:9).

These facts should at least bring into question our love of special buildings, formal seating, organized meetings and even the sacrosanct regular Sunday meetings.

Summary

In Cochin and Ooty, I am making efforts to have a good mixture of both the large group meetings as well as the home meetings. The group meetings consists of disciples.  The disciples  hold weekly meetings at home, asking them to invite those in their circles, to have a meal and to share the Gospel. The home meetings are often people who barely know Jesus, with the majority being those who do not come, or would not come, to the weekly gathering of disciples.

This is not the same as “cell groups”. Cell groups mainly involve re-gathering of those who gather in the Sunday worship.

I initiated this in January 2010. We have at least two families coming to home meetings who do not feel that they are ready to come to the gathering of disciples. Though I am not present in these meetings, I answer questions that they could not find answers to, I help out in the word of God when needed, and pray. If there are issues that need personal prayer, then I go to their homes and pray, and when the Lord follows through with the miracles, those families then come for the weekly meetings of the disciples. They in turn start home meetings of their own to reach out to their circle of influence when they are ready.

I am learning as I go along. I am hoping to develop and exemplify

1. Sincerity – What you see is what you get, no hype.
2. Friendship – True friendship and brotherly bonds are developed.
3. Discipleship – Paul said “imitate me” 1 Corinthians 4:16 & 1 Corinthians 11:1 He could say this because people really knew him – not by attending his seminars, but because he lived and exercised his ministry in and around people’s homes. Loving attitudes are observed and copied, problems are visible and can be gently taught into. It helps explain why hospitality is a non-negotiable qualification for church leadership in Scriptures.
4. Mission – Gospel is unfettered, Brother Yun, in his astounding account of the Chinese Underground Church contends: “God has not only refined us in the fire of affliction for the past thirty years, He has also refined our methods. For example, we’re totally committed to planting groups of local believers who meet in homes. We have no desire to build a church building anywhere! This allows the gospel to spread rapidly, is harder for the authorities to detect, and allow us to channel resources directly into gospel ministry.”
5. Stewardship – In a related point, we need to question how much of kingdom money is eaten up by church building and maintenance. The physical needs of the worldwide church are immense, as is the need to fund mission to unreached people groups. Yet the scandalous fact is 90 percent of Christian money is spent on the world’s richest 10 percent (USA, Western Europe and Australasia). This money is split between buildings and staff. Many new churches have tired of the inconvenience of setting up in hired halls and spending vast amounts on edifices.
6. Locality - Imagine if we could seek out people in our neighborhoods. Imagine those groups meeting regularly and committing to serve and reach the people they live among. Imagine groups like these meeting with others for a monthly celebration, for envisioning, teaching and encouragement. It is a trend worth encouraging surely, and more reminiscent of New Testament method than the remote central church model we’re stuck with now.
7. An atmosphere where newcomers are welcome: There is a perceived problem here. Some people feel that newcomers would be loath to visit a meeting a house. Our experience has shown that, as long as a person has been befriended beforehand, he will quickly feel relaxed in a home meeting.

Solomon wrote, “The heavens, even the highest heavens cannot contain you. How much less this temple I have built.”8 Yet for a time, God chose to set his presence in a physical place. But when Jesus died the temple curtain was violently ripped into two.

The temple is now replaced by groups of believers being built together to become a dwelling in which God lives by his Spirit. The Bible could not be clearer, “The Lord of heaven and earth. . . does not live in temples built by hands.  Instead as Peter explains you, like living stones, are being built into a spiritual house. One of the most dominant New Testament pictures used to describe the church is that of a “household,” God’s household.

Scriptural language is replete with the language of family, “brothers, sisters, mothers, fathers, devotion, love, help, care..eating… .” It figures that the most natural setting for this “household” is—you’ve guessed it—a house! And it was easy to see how the sense of family, and sharing of life and discipleship by example happened naturally in this most informal of environments.

After all, we all meet at  “The Father’s House”.

No Man is an Island.

“All mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated…As therefore the bell that rings to a sermon, calls not upon the preacher only, but upon the congregation to come: so this bell calls us all: but how much more me, who am brought so near the door by this sickness….No man is an island, entire of itself…any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.”

This is a quotation from the meditations of John Donne (1572-1631). Donne’s Meditations concern man’s spiritual and social functioning, especially with regard to illness and death.

Though I do not subscribe to his views on religious interconnection, I find this quote apt for this week’s study on fellowship.

“No man is an island, entire of itself; every man is a piece of the continent, a part of the main.”

A. THE PURPOSE OF FELLOWSHIP

The fellowship of Christians together is very important, for it is in our unity together that…

1. The Believer Is Encouraged And Grows In Christ
“I long to see you so that I may impart to you some spiritual gift to make you strong – that is, that you and I may be mutually encouraged by each other’s faith” (Rom 1:11,12).

2. The World Comes to Know That Jesus Was Sent Of God
“I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me” (John 17:22,23).

B. CONDITIONS OF FELLOWSHIP

1. A Basic Commitment To One Another

“Be devoted to one another in brotherly love. Honor one another above yourselves”(Rom 12:10).
Without a basic trust there can be no fellowship. The depth of fellowship will vary according to the depth of commitment.

2. Our Commitment Must Be Based On ‘Agape’

‘Agape’ is a one-way or unconditional love, which loves ‘in spite of’, not ‘because of’. Such a commitment therefore will not be affected by the other person’s inconsistent behavior.
“A new commandment I give you: Love one another. As I have loved you, so you must love one another” (John 13:34).

3. True Fellowship Is Christ-Centered

Our fellowship with one another is founded in our common commitment to Christ.
” …And our fellowship is with the Father and with his Son, Jesus Christ” (1 Jn 1:3). See also Phillippians 2:1,2.

4. Walking In The Light

Our fellowship embraces the need to be open, honest and truthful with one another. This at times may mean:

1. Confessing Our Own Sins To Others. Or Lovingly Covering Another’s Sin. “If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from every sin” (1 Jn 1:6,7). See also Matthew 18:15.
2. Obedience – general and specific commandments God has given.
3. The Removal Of Any Masks Or False Coverings. So much of the world’s fellowship is hypocritical – acting out a role, and is not genuine. 
”Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the hearts” (1 Pet 1:22).

5. A Genuine Interest In The Other’s Well-Being

There should be no hidden motives of self-gain. Our desire should be to give, not to get.
“Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interest of others” (Phil 2:3,4).

6. A Willingness to Lay Down One’s Life

My command is this: Love each other as I have loved you. Greater love has no one than this, that one lay down his life for his friends” (John 15:12,13).
Life involves more than physical life. It also includes our material possessions, our personal interests and preferences, etc. (Jas 2:15,16). This also means a willingness to openly share of one’s self. We can only know people to the extent they are prepared to reveal themselves.

C. FELLOWSHIP IN THE CHURCH MEANS.

1. Sharing All Things

There were three stages of development in their fellowship in Acts 4:32 – firstly, they were of one heart (spirit), then they were of one soul (mind), and then followed the physical expression of having all things in common.
All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need” (Acts 2:44,45).

2. Laying Down their Lives

Greet Priscilla and Aquila, my fellow workers in Christ Jesus. They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them” (Rom 16,3,4).

3. Devoted To Serving The Brethren

“You know that the household of Stephanos were the first converts in Achaia, and they have devoted themselves to the service of the saints..” (1 Cor 16:15).

4. Being A Channel Of Supply To Others In Need

“At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. Then there will be equality” (2 Cor 8:14). See also 1 Corinthians 16:17.

5. Sharing In Suffering

“Yet it was good of you to share in my troubles” (Phil 4:14).

6. Sacrificial Giving

Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave us much as they were able, and even beyond their ability”(2 Cor 8:2.3).

7. Practicing Hospitality

“Dear friend, you are faithful in what you are doing for the brothers, even though they are strangers to you” (3 Jn ). See also Hebrews 13:2).

8. Building Up And Encouraging One Another

“We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well, because you had become so dear to us” (1Ths 2:8). See 2 Timothy 3:10-14.

D. RESULTS OF FELLOWSHIP

The results of fellowship in the early Church were:

• Fear of God (Acts 2:43);
• Joy (Acts 2:46);
• Favor with all people (Acts 2:47);
• Addition of new believers (Acts 2:47);
• All needs supplied (Phil 4:19);
• Emergence of leadership (1 Cor 16:15, 16).

MY COMMITMENT

Through this study I now understand the importance of having fellowship continually with other Christians. Today I commit myself to being a part of a group of believers to whom I will give my loyalty, my love and my service.

P.S.
Both Earnest Hemingway and Metallica quoted “for whom the bell tolls” from Donne’s meditations, the former for his book on the spanish civil war and the latter for a song. The tolling refers to that of funeral bells.